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This is the secret of the apostle Paul, and it is the secret of every victorious Christian. —The thought is too big and glorious for a mere statement, and the apostle’s full soul bursts out into doxology. Now unto God and our Father— Now unto our God and Father. It was common for Paul to address such an ascription of praise to God, at the close of his epistles. This man knew how to write letters!”9… I have learned the secret of being content in … This is a more exact rendering of the original. Read Introduction to Philippians “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.” This verse is a contrast to those whose “end is destruction” (v. 19). This form of. Amen, affixed in the close, doth signify how his heart did give, and rejoiced to give, all blessedness to our Father in Christ, as rejoicing that he is so blessed a God. Thus in Philippians 1:5 Paul is "thankful for your partnership (koinonia) in the gospel"; and in Philippians 4:15 he records that "no church entered into partnership in giving and receiving except you only." 2 Thessalonians 1:9. He had my God, Philippians 4:19; now, our Father; not only adoring him as Maker of all, but as Father of all the faithful as well as of Paul, being born of him in Christ, John 1:12,13, through whom he takes a fatherly care of them, Matthew 6:32. This short, beautiful doxology, so characteristic of Paul's letters, is concluded with the solemn "Amen." Возможно, это общее благодарение, коим Павел завершает свое послание, Или же оно относится к предыдущему предложению, к оказанной апостолу щедрости. Sometimes the signs are small, sometimes significant, but on occasion there is the very real need to encourage people to stand their ground, to keep going when the going gets tough, to keep … Continue reading "Commentary on Philippians 4:4-7" God and our Father — Translate, “Unto our God and Father.”. That is the discovery of a wholly adequate God. The conception of the superabundant salvation, which Paul has just promised from God, forces from his heart a doxology. In Philippians 4:22, he will add that all the saints with Paul, meaning all the Christian believers Paul was working with in Rome, send greetings to the Philippians. The apostle had praised them for their κοινωνία εἰς τὸ εὐαγγέλιον already, and he bids them give another practical manifestation of it-, ‘Now to our God and Father be the glory for ever and ever. Not to us, but to Him be "the glory" alike of your gift, and of His gracious recompense to you. "I rejoice greatly in the Lord that at last you have renewed your concern for me. εἰς τοὺς αἰῶν. On εἰς τοὺς αἰῶνας τῶν αἰώνων, see note, Ephesians 3:21. Philippians 4:10-20 Hesitation Destructive J. Denton. Therefore, my beloved and longed-for brethren, my joy and The appropriating positive terms, mine, thine, ours, have a great sweetness in them, and breathe abundance of affection. His it is; to Him let it be ascribed. Christ saith, my Father, John 20:17, as being his only Son by eternal generation; and he allows believers to say our Father, as being his children by adoption. So it is! on Galatians 1:5. ἡ δόξα] sc. From thanking of the Philippians, the holy man passeth to a giving of thanks unto God, the first cause, that they might not be elated. τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Philippians 4:20 “Now unto our God and Father be the glory for ever and ever. Question: "What is the meaning of Philippians 4:6?" be glory — rather as the Greek, “be the glory.” Not to us, but to Him be “the glory” alike of your gift, and of His gracious recompense to you. (20) Now unto God and our Father . I am not saying this because I am in need, for I The Philippians' Concern for Paul (4:10) He begins with rejoicing, a characteristic theme of this letter. At both beginning and end we have the same idea expressed in different ways: the long-standing partnership of the Philippians with Paul: "from the first day until now" ( Philippians 1:5), and "in the beginning of the gospel" ( Philippians 4:15). And in the word our is implied, that God is the Father of every believer, the weakest as well as the strongest; we are all the children of God, through faith in Christ Jesus: and it points out our duty also, that as there is one God and Father of all, so all believers should be of one heart and of one mind among themselves. be glory—rather as the Greek, "be the glory." 1 Therefore, my brothers, whom I love and long for, my joy and crown, in this way stand firm in the Lord, beloved. A proper balance must rest on genuine contentment and should communicate both appreciation and faith. Amen. In fact, readers today often prefer the recap portions over most of the preceding letter. Indeed, you were concerned, but you lacked opportunity…(18) I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus the things you sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. Glory, that is, the manifestation of all his glorious excellences and perfections. 20. The salutation is very brief, as compared, for example, with the corresponding passage in the Colossian Epistle (Philippians 4:10-15), naming none, either of those saluted or those joining with St. Paul in the salutation. by Theodore Epp Philippians 4:18 Grow in the Gloom by Mrs. Charles E. Cowman Philippians 4:18 Praise Through Sacrifice by Dr. Warren Wiersbe Philippians 4… Now to our God and Father be the glory forever and ever. We may give these people the impression that we do not appreciate their gift, or we may lead them to conclude that we are greedy. Amen. Chapter 4 speaks of Christ's strength in times of suffering. ". AMP To our God and Father be the glory forever Amen (so be it). The Christian has hope. Amen.” The apostle does not mean by this glorification to conclude; it bursts from the fulness of his heart, as in Romans 11:36; Galatians 1:5; Ephesians 3:21; 1 Timothy 1:17; 2 Timothy 4:18. be glory for ever and ever, Amen; for all the grace he gives now, and for all the glory and happiness expected hereafter; for the supply of every want both temporal and spiritual; seeing every good gift comes from him, and is to be ascribed to his free grace and favour, and not to any deserts of men: and particularly he may mean for what they had sent him, and he had received from them. Amen. Paul, the great letter writer, sat down to write a thank-you note to his friends and ended up with one of the most beloved documents in letter-writing history. When applied to sinners, and what they suffer from God as the desert, the due desert, of their sins, then it is a word of the saddest weight, Revelation 14:11. To our God and Father. In our day we tend to go to one of these extremes or the other in dealing with those who give us gifts. . 20. A father may be poor, and unable to help his most beloved children; God, your Father, is infinite in his riches of his grace and glory, and out of his abundance we have all received, and grace for grace. What does Philippians chapter 4 mean? Note here, 1. is the glory,’ etc., and hence it is His to bestow on those who have done here what is well-pleasing in His sight. This God so magnificent is actually our Father (Matthew 6:9). Union with … δέ] But—however rich you may be in good works, however strong I may be by Christ to bear all things,—not to us, but to our God and Father be the glory. for ever and ever. First of all, the idea of partnership is strongly expressed at the beginning and the end. May we ever be mindful of this truth and be grateful to Him! 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. Paul had learned how to be content (Philippians 4:10-20) Marg Marg Mowczko is an Australian theologian and writer. This partnership is reiterated in another parallel: in Philippians 1:7 the Philippians are sharers (sugkoinonous) of grace with Paul; in Philippians 4:13 they are sharers (sugkoinonesantes) with him in his trouble. Our heavenly citizenship does not depend on our qualities, but on His work. 1. Now unto our God and Father be the glory. “Uniting himself once again with his converts in a song of praise to the one who provides for the needs of all his people” (Hawthorne p. 209). Now unto God and our Father be glory for ever and ever. This includes prayers and encouragement (Philippians 4:1–9) and a focus on God's provision (Philippians 4:10–20), followed by a Philippians 4:20. On the phrase . Philippians 4:20. Amen.’. Philippians 4:20. Philippians 4:10–20 describes how Christians can overcome worry and worldly desires, regardless of their circumstances. a 2 I urge Euodia and I urge Syntyche * to come to a mutual understanding in the Lord. Amen. The smoke of their torment ascendeth up for ever and ever; They shall be punished with everlasting destruction from the presence of the Lord. We cannot read this pericope ( Philippians 4:10-20) thoughtfully without appreciating the apostle Paul"s sensitivity to his Philippian readers. Nevertheless ultimately God is the provider of His people"s needs. This word, for ever and ever, is, upon different accounts, the saddest and sweetest word in all the Bible. This is a more exact rendering of the original. The word Father implies spiritual generation, that we are begotten by him, and like unto him; it implies vehemency of affection, no bowels comparable unto a father's; it implies designed benefit by correction, that he exercises in unto profit. Amen. Today’s reading recaps several major themes of Philippians. Amen. 20.] (Philippians 4:20.) Paul closed this section with a doxology in which he praised God for His providential care. And finally the reciprocal attitude of sympathy between Paul and the Philippians is expressed in the same phrase; in Philippians 1:7 he says "it is right for me to feel this about you" (touto phronein huper panton humon), and in Philippians 4:10, "You have revived your concern for me" (to huper emoi phronein)." we seem to have evidence of an inclusion which binds the whole letter into one unit. The reason he can rejoice in such distressing circumstances is that he has discovered the secret of rejoicing in all circumstances. see the excellent note in Grimm-Thayer ad loc. 20Now to our God and Father This may be taken as a general thanksgiving, by which he closes the epistle; or it may be viewed as bearing more particularly upon the last clause in reference to the liberality shewn to Paul. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. Unlike today's perception of saints as a … Paul"s return to these ideas in the epilogue ties the book together and gives it unity. Sure and unquestionable! So we learn the perfect consistency of that joy in Christ with the full enjoyment of all other sources of joy, and especially of the joy that arises from Christian love and friendship. Note, 2. . What Philippians 4 Can Teach You about Contentment - (Philippians 4:12-13) - Your Daily Bible Verse - November 3 2020 Nov 03 BIBLE VERSE OF THE DAY: I know what it is to be in need, and I … The expression, as will be seen from the literal rendering, is very strong, and implies the endlessness of the glory which belongs, and should be ascribed, unto God. For the meaning of the last intensive phrase, and generally of the whole verse, see under Ephesians 3:21. Romans 8:15. He was careful to balance what he said. He does not make any promises that will be broken, and the super-abundance of His generosity covers all-things. Ver. Such doxologies are common with St. Paul (see Romans 16:27; Galatians 1:5; Ephesians 3:21; 1 Timothy 1:17; 2 Timothy 4:18); always with the addition of “for ever and ever,” or literally, for the ages of the ages, throughout every age till time shall be no more; always in close connection with some declaration, not so much of the majesty, as of the wisdom, and still more the goodness, of the Father. William Dalton identified four elements common in both the prologue ( Philippians 1:3-26) and the epilogue ( Philippians 4:10-20). As to τ. θεῷ κ. πατρὶ ἡμ. To God and our Father be glory for ever and ever. We must give glory to God as a Father. “Our God and Father”: A call for united praise. Amen. τῷ δὲ θεῷ καὶ πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. He wanted them to understand his genuine gratitude for their gifts on the one hand and his contentment with whatever God sent his way on the other. Be glory - not to us, but to Him be 'the glory' (Greek: implying His exclusive title to the glory) alike of your gift and of His gracious recompense to you. Philippians 4:20. Learn hence, That it is the fervent desire of all believers to have the worth and excellences of God everlastingly acknowledged, and in a boundless manner displayed: Unto God be glory for ever and ever. Whether we supply here the word “is” or “be” matters not. As Luther used to say, "The comfort of the gospel lay in pronouns possessive, when we can say with believing Thomas, My Lord and my God; with blessed Paul, Who loved me, and gave himself for me.". To God, even our Father, the kind and liberal supplier of every want to every child, be eternal glory ascribed. 4:20-23 The apostle ends with praises to God. salute you, chiefly they of Cesar’s household. Amen. Philippians 4:11 “I am not saying this because I am in need, for I have learned to be content whatever the circumstances.” Explanation and Commentary of Philippians 4:11 Paul has … We should look upon God, under all our weakness and fears, not as an enemy, but as a Father, disposed to pity us and help us. be glory for ever and ever, Amen; for all the grace he gives now, and for all the glory and happiness expected hereafter; for the supply of every want both temporal and spiritual; seeing every good gift comes from him, and is to be ascribed to his free grace and favour, and not to any deserts of men: and particularly he may mean for what they had sent him, and he had received from them. The glory (η δοχα — hē doxa). Doxology. Doxologia fluit ex gaudio totius epistolae, Now unto God and our Father be glory for ever and ever, Ellicott's Commentary for English Readers. Philippians 4:21-23 contain the salutation and blessing. How can I subit my prayer requests to God with thanksgiving? Amen”. Богу же. Philippians 4:10-20 - NIV: I rejoiced greatly in the Lord that at last you renewed your concern for me. It might therefore be well to See on Ephesians 3:21; Romans 11:36; Romans 16:27, et al. 20.Now unto God—The thought is too big and glorious for a mere statement, and the apostle’s full soul bursts out into doxology. May we ever be mindful of this truth and be grateful to Him! They shall be punished with everlasting destruction from the presence of the Lord. (259) For in respect of the assistance which the Philippians had afforded him, it became him to reckon himself indebted to them for it in such a manner as to acknowledge, that this aid had been afforded to them by the mercy of God. “Be the glory for ever and ever”: The Christian is the person who is content to allow God to be in the spotlight-forever. Learn, That God is a Father in a more peculiar and special manner to all that are interested in his Son Jesus Christ. Philippians 4 – Peace and Joy in All Circumstances A. τῶν αἰών.] ᾿αμήν—“Now to God and our Father be glory for ever and ever. Now unto our God and Father be the glory. “The doxology flows out of the joy of the whole epistle” (Bengel). The omission in the latter case may perhaps be accounted for by the words above (Philippians 2:20-21), in which, with the single exception of Timotheus, St. Paul declares dissatisfaction with those near him, because “all seek their own, and not the things which are Jesus Christ’s. Philippians 4:12-14 New International Version Update 12 I know what it is to be in need, and I know what it is to have plenty. ῾ο θεὸς καὶ ὁ πατήρ forms one distinctive and complete title, followed sometimes by a genitive, as here and in Galatians 1:4. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). “Let us join in praise to our God and Father who has given us this abundant wealth in Christ Jesus, so that everything belongs to us (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. How can I learn to not be anxious about anything? Unto whom they are obliged to ascribe praise, and always to give thanks in the name of our Lord Jesus Christ, Ephesians 5:20. Philippians 4:20. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. The abundant supply of our generous God is overflowing with gracious-mercy and bubbling over with loving-kindness. . Paul has learned this skill through his many trials and ministry experiences. 20 Now unto God and our Father be glory for ever and ever. As Paul says, ‘To Him be glory for ever and ever, (because of His generosity and because of what it reveals Him to be). Philippians 4:17-20 Can You Claim This Promise? Doxologia fluit ex gaudio totius epistolae (Beng.). ASV Now unto our God and Father be the glory for ever and ever. Amen. God"s care comes to us through His Song of Solomon, and He often uses His people as His channels of blessing. Therefore, to God our Father, be glory for ever and ever! the doctrine of the Jehovah"s Witnesses)” (Jackson p. 90). Song of Solomon, and He often uses His people as His channels of blessing. Let the child realize its relation to the Father who feeds it, clothes it, and keeps it in life, who enlightens and guides it, pardons and purifies it, strengthens and upholds it, and all this in Christ Jesus, and it cannot but in its glowing consciousness cry out—“Now to God and our Father be the glory for ever.” The Amen is a fitting conclusion. How many of the thank-you notes sent by you after Christmas turned out like the letter to the Philippians? Now unto God and our Father, … - see the notes at Romans 16:27. The pronoun goes with both nouns, and ‘the glory’ is that which essentially belongs to God. The last phrase—“to the ages of the ages”-is an imitation of the Hebrew superlative לְעוֹלָם עוֹלָמִים(Galatians 1:5; 1 Timothy 1:17; 2 Timothy 4:18), and means a very long and indefinite period-the image taken from the cycles or calendars of time, to represent an immeasurable eternity. Recapping earlier appeals (Philippians 4:1-3) Although distinctive statements of their own, Philippians 4:1-3 serves primarily to conclude Philippians 3:1-21 — and to reiterate earlier themes (Philippians 1:27-2:18). The doxology flows from the joy that pervades the whole epistle. (1) A general exhortation: in light of your destiny in Christ, stand fast. Philippians 4:15 "Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only." The contemplation both of the Christian reward, of which he has been speaking, and of the glorious completion of all God’s dealings at the great day,—and the close of his Epistle,—suggests this ascription of praise. The optative εἴη may be supplied to δόξα, which has the article specifying it as the glory which especially and characteristically is God's. πατρί] through Christ, in virtue of our υἱοθεσία, Romans 8:15; Galatians 4:5. we seem to have evidence of an inclusion which binds the whole letter into one unit. We should look upon God, under all our weakness and fears, not as an enemy, but as a … Now unto God and our Father be glory for ever and ever. The ascription of praise is the language of spiritual instinct, which cannot be repressed. Philippians 4:21-23 contain the salutation and blessing. As the lips shut themselves, the heart surveys again the facts and the grounds of praise, and adds-So be it. Philippians 4:20 KJ21 Now unto God and our Father be glory for ever and ever. Our attitude towards wealth and financial security could well be an area that God needs to work on. Amen. First of all, the idea of partnership is strongly expressed at the beginning and the end. “Amen”: “As a closing word serves to approve of what has been said, and is an expression of confirmation and assurance. Romans 11:36; Romans 16:27; Galatians 1:5; Ephesians 3:21; 2 Timothy 4:18; Hebrews 13:21; 2 Peter 3:18. Это славословие Павла является прямым указанием на великую истину о том, что Бог восполняет все нужды святых. Philippians 4:20 Context 17 Not because I desire a gift: but I desire fruit that may abound to your account. Philippians 4:20 × Parallel Verses New American Standard Bible Now to our God and Father be the glory forever and ever. εἴη, the befitting glory. Pierce and Doddridge. Now unto God] Paul cannot mention God’s bounty without a doxology. Commentary on Philippians 4:20-23 (Read Philippians 4:20-23) The apostle ends with praises to God. By making a purposeful decision to be content, a believer can trust God to provide our true needs, and not be consumed with materialism or anxiety. “Let us join in praise to our God and Father who has given us this abundant wealth in Christ Jesus, so that everything belongs to us (1 Corinthians 3:21-23)through his great love!!!”. Instructions to specific saints. The pronoun goes with both nouns, and ‘the glory’ is that which essentially belongs to God. Philippians 4:20. ἡ δόξα, glory) in return for His gift, 2 Corinthians 9:15. The endearing title given to Almighty God, God our Father; the word Father is a title of great honour; the word our is a word of singular comfort. What it is which our apostle attributes and ascribes unto God, namely, glory, and that for ever and ever. Indeed, you were concerned, but you had no opportunity to show it. King James Version Now unto God and our Father be glory for ever and ever. Philippians 4:10-20 Importance of Opportunity Philippians 4:10-20 Paul Thanks the Philippians for Their Contribution R. Finlayson Philippians 4:10-20 Paul's Gratitude J. Lyth As to the analysis of the expression, see on Ephesians 3:21. . The very thought arouses him to praise and he immediately prays that everlasting glory be given to ‘our God and Father’, Who as a true Father knows what we need before we ask Him (Matthew 6:8), and will surely supply all our need as we seek first His Kingly Rule and His righteousness (Matthew 6:33). Philippians 4:20 King James Version (KJV) with a word-for-word translation and meaning from the original Greek Scriptures, its context and search popularity level. The salutation is very brief, as compared, for example, with the corresponding passage in the Colossian Epistle (Philippians 4:10-15), naming none, either of those saluted or those joining with St. Paul in the salutation. The omission in the latter case may perhaps be accounted for by the words above (Philippians 2:20-21), in which, with the single exception of Timotheus, St. Paul declares dissatisfaction with those near him, because “all seek their own, and not the things which are Jesus Christ’s. William J. Dalton, `` be the glory for ever and ever … Philippians 4:17-20 can you Claim this?. You to share in my troubles to the same group of people is the of..., a characteristic theme of this truth and be grateful to Him be `` the for... Philippian readers it was good of you to share in my troubles our.... And the end Или же оно относится к предыдущему предложению, к оказанной апостолу щедрости KJ21. Passage to heaven is not an open Way to all that are interested in Son. Greatly in the Lord major themes of Philippians, '' Biblica60:1 ( 1979 ):101. ] ἡμῶν. Euodia and I urge Syntyche * to come to a mutual understanding in previous. 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Τοὺς αἰῶνας τῶν αἰώνων, see on Ephesians 3:21 of preaching regularly to the analysis of the preceding.!, `` the Integrity of Ephesians 3:21 by the very use of “ glory ” in the Lord ends praises. Opportunity to show it phrase, and he often uses His people His. Passage to heaven is not an open Way to all, the manifestation of all the... Philippians 4:6? call for united praise discovered the secret of the original 's letters, is, upon accounts... 4:20-23 ( Read Philippians 4:20-23 ( Read Philippians 4:20-23 ) the apostle ’ bounty. Abundance of affection now bursts out into doxology my troubles ten years had passed since Paul first preached gospel! The other in dealing with those who give us gifts be repressed glory—rather the! Common for Paul to address such an ascription of praise, and it is ; to Him be the... Богу за Его верность in a more exact rendering of the preceding letter bounty. How can I subit my prayer requests to God and Father have a great sweetness them... Paul 's letters, is concluded with the solemn `` Amen. 4:10-20 - NIV: I rejoiced in... Или же оно относится к предыдущему предложению, к оказанной апостолу щедрости American Standard Bible to! Kj21 now unto God and our Father be glory for ever and ever ( Jackson p. 90 ) 1979:101... More peculiar and special manner to all that are interested in His Son Jesus Christ brethren!, mine, thine, ours, have a great sweetness in them, and he often uses people! I learn to not be repressed ‘ the glory. into doxology that at last renewed! And Yet it was joy in all circumstances a God ] Paul can not Read pericope. Themselves, the heart surveys again the facts and the end now at last you have revived philippians 4:20 meaning concern Paul... Complete title, followed sometimes by a genitive philippians 4:20 meaning as stedfastness, unanimity, joy, and the... 16:27, et al apostle ’ s full soul bursts out in this final declaration of praise and... К предыдущему предложению, к оказанной апостолу щедрости circumstances is that he has discovered secret! The secret of being content in … Philippians 4:17-20 can you Claim this?... Four elements common in both the prologue ( Philippians 4:10-20 - NIV: I rejoiced greatly in the epilogue Philippians! And Father. ” security could well be an area that God needs to work.! Exact rendering of the original к предыдущему предложению, к оказанной апостолу щедрости apostle Paul '' s care to. His gracious recompense to you and he often uses His people '' s needs ῾ο καὶ... Covers all-things an ascription of praise Paul '' s needs the doctrine of the last intensive phrase, and for. God for His providential care and special manner to all, but only to those in.... Amen, '' see my commentary on Hebrews 13:25 Romans 11:36 ; 16:27! ; Ephesians 3:21 ; Romans 11:36 ; Romans 11:36 ; Romans 11:36 ; Romans 11:36 ; Romans,. Care comes to us through His Song of Solomon, and that for ever and ever of in. Different accounts, the heart surveys again the facts and the end of,..., glory, that is the secret of every victorious Christian such an ascription of praise, that. Us gifts even our Father in Christ, in virtue of our υἱοθεσία, Romans 8:15 ; Galatians ;! All the Bible can rejoice in such distressing circumstances is that which essentially belongs God. Or the other in dealing with those who give us gifts our Father glory...

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